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25000 years old Astromical history of INDIA,**********************

Old wine in new Bottle what our telugu scholars told a century back

about ancient history based on************************* HISTORIANS

was aceepted by foreign and indian scholars now contemporary researchers have developed a more accurate picture of ancient India,  assembling new chronologies based on a 
highly reliable method dating scriptural references by their relationship to the 
known **************************************************************************************************************************************************************************************************************************

there is much to support their dates, such as carbon-14 dating, the  
discovery of Ind\\\-************* Valley cities ************ River, a prominent landmark of Vedic writings.   

Language of GODS

PHOTO SHOWING MY WORK STATION FROM WHERE I INTAR-ACT

Language of GODS


Indian scholars have pointed out that the discovery of a small and extinct **********language inside India  surviving as a sizable substratum in the Himalayan language ,THE LANGUAGE OF GODS AN GIFT TO MANKIND AND INDIANS WHO THINK HIMALAYA AS ABODE OF GOD tends to support the hypothesis that the older ************** form was originally present in India as well.This discovery had been made by the *********** linguist,who does not explain it ; Theory but as a left-over of a pre-Vedic Indo-European immigration into India. He claims that the local people have a tradition of their own.

Sanskrit closer to***************** UNDERSTAND ME

Sanskrit closer to *************inguisticaly


When comparative linguistics started, the majority opinion was that the original homeland of the language family had to be India. This had an ideological reason,That Enlightenment philosophers such as ****** were eager to replace Biblical tradition with a more distant Oriental source of inspiration for European culture, but India had the advantage of being linguistically and even racially more akin to Europe; making it the homeland of the European languages or even of the European peoples, would be helpful in the dethronement of Biblical authority, but by no means far-fetched.


Moreover, there was also a seemingly good linguistic reason for choosing India the ancient Indian language, Sanskrit, was apparently the closest to the hypothetical ******* language from which all existing members of the language family descended. It had all the grammatical categories of Latin and Greek in the most complete form, plus a few more, e.g. three numbers including a dualis in declension and conjugation, and all eight declension cases. Apparently, Sanskrit was very close to if not identical, 
In reality, there is no necessary relation between the linguistic antiquity of a language and its proximity,Thus, Conversely, the subsequent dethronement of Sanskrit, and the progressive desanskritization of reconstructed does not imply a geographical remoteness of India.


nagini guard padmanabha temple,Telugu Charitra,GARUDA MANTRA remedy of naga bandham of secret chamber,Aryan origin,Satavahana Brahmi Telugu,buddhism,damodhar rao musham,prachina telugu bhasha,puranas,




http://prachinatelugu.blogspot.com/2011/07/aryan-originssatavahana-brahmi-telugu.html
Here we can easily assume from eastern region the evidence come from the Satavahana Brahmi Telugu usage which was supported by Lingistic evidence as well as spread of civilization from satavahanas to orient egypt etc which was supported by archeological evidence,and MARITIME TRADE LINKS WITH WORLD CIVILIZATION I THINK.[DAMODHAR RAO MUSHAM] U CAN @ ME OR CALL AT +91 09441816605

Sanskrit closer to ********************* linguistically  LOT OF COPYING DONE SO THIS CENSORING @ WITH YOUR BIODATA I WILL MAIL MISSING PARTS OK UNDERSTAND ME TELUGU LOVER

INFO as idea more ask by @ mobile

Aryan origin,Satavahana Brahmi Telugu,buddhism,damodhar rao musham,prachina telugu bhasha,puranas,
nagini guard padmanabha temple,Telugu Charitra,GARUDA MANTRA remedy of naga bandham of secret chamber,


http://prachinatelugu.blogspot.com/2011/07/aryan-originssatavahana-brahmi-telugu.html
Here we can easily assume from eastern region the evidence come from the Satavahana Brahmi Telugu usage which was supported by Lingistic evidence as well as spread of civilization from satavahanas to orient egypt etc which was supported by 
archeological evidence,and MARITIME TRADE LINKS WITH WORLD CIVILIZATION I THINK.[DAMODHAR RAO MUSHAM] U CAN @ ME OR CALL AT 


+91 09441816605

????????provide invaluble information about TELUGU part I

***********************************provide invaluable information
in deducing the prehistory of Telugu are closely related tribes. have an interesting story about the origin of their tribe. 

It also matches the story have
to say about their origin. Once upon a time there were

Om mani padme hum of Buddhism

Om mani padme hum is probably the most famous mantra of Buddhism, the mantra of six syllables of the Bodhisattva of compassion Avalokiteshvara he is known as Chenrezig in Tibetan. The mantra “Om mani padme hum” is associated particularly with the representation of four arms Shadakshari of Avalokiteshvara. It is said that the Dalai Lama is a reincarnation of Avalokiteshvara, which is why the mantra is especially revered by his followers. Its recitation expresses the desire for liberation of all living creatures and from the cycle of rebirth.
Om mani padme hum Mantra is always  called mani wheels in Tibet.

Om omkaram

Om is the most sacred syllable often spoken during the practice of any Hindu rites. It is a holy character of the Sanskrit language, the language of God. The character is a composite of three different letters of the Sanskrit alphabet. The English equivalent of those are "a", "u", and "m", and represent the Trinity. The Trinity is composed of the three supreme Gods: Brahma, the creator, Vishnu, the preserver, and Shiva, the destroyer. These three letters when pronounced properly in unison create an invigorating effect in the body. Because of its significance this sacred syllable is spoken before any chants to show God we remember him. This sign also represents the whole universe.

Lord Brahma is vikshepa-sakti

All creations arise out of vikshepa (thought disturbances). This vikshepa-sakti is Lord Brahma-the total mind-intellect equipment. Man, being essentially constituted of his mind and intellect, has already invoked this vikshepasakti and realised Brahma. Hence the worship and invocation of Brahma is practised by few.
Yet there are a few shrines dedicated to Brahma. He is worshipped and invoked particularly by scientists and kings for generating more creative ideas to serve the world of men and matter. The rulers invoke the Lord in order to surrender their ego and produce plans and schemes to serve the nation. Similarly, the research scholars invoke creative inspiration and flashes of new thoughts revealing the secrets of nature.
Lord Brahma is not popularly worshipped in India. This is so, because the idea of creation is repugnant to seeker of Truth since the creation of thoughts has veiled the infinite Reality. The attempt of all spiritual seekers is to destroy the existing thoughts and maintain the state of single pointed thought until the Reality is revealed. Hence, Siva (god of destruction) and Vishnu (god of maintenance) are worshipped more than Brahma. In fact, there are very few temples of some in Mahaboobnagar region Brahma-one in Rajasthan and another in Orissa -compared to innumerable shrines of Siva and Vishnu existing all over India

Indo-European language family and Telugu

N.R. Waradpande questions the very existence of an Indo-European language family and rejects the genetic kinship model, arguing very briefly that similarities between Greek and Sanskrit must be due to very early borrowing. He argues that the linguists have not been able to establish that the similarities in the Aryan or Indo-European languages are genetic, i.e. due to their having a common ancestry. He alleges that the view that the South-Indian languages have an origin different ,SAID by the 19th-century pioneer of Dravidology, .

"the linguistic evidence" is magic mantra

Satavahana Brahmi Telugu usage which was supported by Linguistic evidence, linguists themselves are often quite aware that is just a successful theory,
Those who try to take the scientific pretenses of their discipline seriously,Many are willing to be modest and concede that so far it has merely been the most successful hypothesis. In fact, when quizzing linguists about the it, I came away with the impression that they too are not very sure of their case. By now, most of them have been trained entirely within the FIXED framework, which was taken for granted and consequently not sought to be proven anymore. One of them told me that he had never bothered about a linguistic justification , because there was, after all, the well-known archaeological evidence
But for the rest, "the linguistic evidence" is still the magic mantra to silence all doubts about the AIT. At any rate, it is time that we take a look for ourselves at this fabled linguistic evidence.
more details in coming days or call me,,, @ me

NAGINI ON GREEK TEMPLE as at Padmanabaha temple

nagini devata guarding temple on ancient greece temple

GREEK NAGA AS AT PADMANABHA TEMPLE

FIGURA DI GORGONA. da Walter Burkert - Origini Selvagge - Sacrificio e mito nella Grecia '' Il rito sembra essere un mezzo necessario di comunicazione e solidarieta' ,necessario sopratutto per venire a capo dei problemi inter-umani dell'attrazione e dell'aggressione. Ci sono le ineliminabili tensioni fra giovani ed anziani,come pure quelle fra i sessi: esse richiedono periodicamente uno sfogo catartico.Si puo' anche riuscire a inscenare un conflitto in modo da limitarne un altro. Il mito ha a che fare con questo:amore,odio ed il conflitto fra i due,pulsioni omicide ed affetto,solidarieta' delle donne fra loro e vincoli familari,separazione nell'odio e riunione nel piacere-e' questa la storia di Ipsipile ,e questa e' anche l'essenza del rito; solo che nella fantasia il mito spinge fino alle estreme conseguenze ciò che nel rito è convogliato in canali innocui: animali cadono in luogo di uomini, e i giorni che mancano alla fine della rivoluzione sono contati. In questo modo il rito evita la catastrofe della società. In verità, solo gli ultii decenni hanno visto la scomparsa di quasi tutti i riti di questo genere nel nostro mondo. Sta alla nostra generazione sperimentare se e come gli uomini possano sopportare una vita ininterrottamente uniforme, sia pure nella prosperità. La questione è se le eventualei convulsioni possano portare alla catarsi. o alla catastrofe.''- Edizioni Laterz

EUROPEAN NAGA DEVATA

naga devata guarding temple in ancient greece


FIGURA DI GORGONA. da Walter Burkert - Origini Selvagge - Sacrificio e mito nella Grecia '' Il rito sembra essere un mezzo necessario di comunicazione e solidarieta' ,necessario sopratutto per venire a capo dei problemi inter-umani dell'attrazione e dell'aggressione. Ci sono le ineliminabili tensioni fra giovani ed anziani,come pure quelle fra i sessi: esse richiedono periodicamente uno sfogo catartico.Si puo' anche riuscire a inscenare un conflitto in modo da limitarne un altro. Il mito ha a che fare con questo:amore,odio ed il conflitto fra i due,pulsioni omicide ed affetto,solidarieta' delle donne fra loro e vincoli familari,separazione nell'odio e riunione nel piacere-e' questa la storia di Ipsipile ,e questa e' anche l'essenza del rito; solo che nella fantasia il mito spinge fino alle estreme conseguenze ciò che nel rito è convogliato in canali innocui: animali cadono in luogo di uomini, e i giorni che mancano alla fine della rivoluzione sono contati. In questo modo il rito evita la catastrofe della società. In verità, solo gli ultii decenni hanno visto la scomparsa di quasi tutti i riti di questo genere nel nostro mondo. Sta alla nostra generazione sperimentare se e come gli uomini possano sopportare una vita ininterrottamente uniforme, sia pure nella prosperità. La questione è se le eventualei convulsioni possano portare alla catarsi. o alla catastrofe.''- Edizioni Laterza

Aryan origins,Satavahana Brahmi Telugu spoken regions

The evidence from archaeology and Sanskrit,Brahmi text studies seems to contradict the theory of the entry of the Indo-Aryan branch of the Indo-European language family in India through the so-called "Aryan Invasion" Aryan Invasion Theory,, we are usually reassured that "there is of course the linguistic evidence" for this invasion, or at least for the non-Indian origin of the  family.


Thus, F.E. Pargiter had shown how the Puranas locate Aryan origins in the Ganga basin and found "the earliest connexion of the Vedas to be with the eastern region and not with the Punjab", but then he allowed the unnamed linguistic evidence to overrule his own findings: "We know from the evidence of language that the Aryans entered India very early".

Aryan origins,Satavahana Brahmi Telugu spoken regions


Here we can easily assume from eastern region the evidence come from the Satavahana Brahmi Telugu usage which was supported by Linguistic evidence as well as spread of civilization from satavahanas to orient egypt etc which was supported by archaeological evidence,and MARITIME TRADE LINKS WITH WORLD CIVILIZATION I THINK.[DAMODHAR RAO MUSHAM] U CAN @ ME OR CALL AT 


+91 09441816605

Garuda Haygriva mantra for NAGABANDAM

TIBETIAN MANTRA OF VAJRAPANI, HAYAGRIVA AND GARUDA,

for Treasures found in Sri Padmanabhaswamy Temple 
To clear inner, outer and secret obstacles especially spirit harms, naga harms, causes of negative energy and to create protection for all purposes


Garuda Haygriva mantra for NAGABANDAM FROM TIBET


Om ....@ for full mantra.... Garuda Humphat


It’s always beneficial to do more recitation especially conjoined with practice of initiation, oral transmission or oral instruction by enlightened beings. This should be conjoined with recognizing and having clarity of the visualization of the different deities and with the ultruistic purpose to actualize the enlightenment not just for oneself but numberless beings. Most importantly one should have 100% sincere faith and conviction in the different deities and apply these recitations and drive the blessings and purposes. With this it’s definite one will actualize the purpose of one’s practice.
it doesn´t say you absolutely need a lung, and also I would say in emergency cases altruistic motivation is strong enough to connect with the blessings of the mantra. 

Coconut shells of gold found in sree padmanabhaswami temple

 Coconut shells of gold found in sree padmanabhaswami temple

Two coconut shells fashioned out of pure gold were found too. One was studded with precious stones including rubies and emeralds.
 The golden ‘anki' used to adorn the presiding deity was found in 16 parts. An ornament used to adorn the chest of the deity and studded with emeralds was also found on Saturday. 

The Sree Padmanabhaswamy temple was built in the 16th Century by the kings who ruled over what was then the kingdom of Travancore, according to BBC News. Local legend says that the Travancore kings sealed immense riches within the walls and vaults of the temple.

list of Treasures found in Sri Padmanabhaswamy Temple

The detailed list of Treasures found in Sri Padmanabhaswamy Temple 

1 Lakh Gold Coins
Rare Priceless Gems
Precious Diamonds like Indraneelam, Belgium Diamonds, Emeralds, Rubies
1200 Sarappoli Gold Chains
Gold Crowns like Kulashekharaperumal Crown which was used by Kings of Travancore
Kashu Mala (Necklaces)
400 Gold Necklaces with Marathakam stone
More than 2000 Gold ornaments
Gold Plates (Swarna Thalika)
Gold Chains of up to 3 and 10.5 kg and of about 18 ft also
Golden Idol of Padmanabha Swamy
Swarna (Gold) Dhanuss
Swarna (Gold) Pathakams
4 Feet tall Golden statue of Lord Vishnu studded with precious emeralds
Gold Staffs
Golden Utensils
Golden Umbrellas (Thankakuda)
Gold Pots
Gold Varpu, Uruli (Big Utensil)
Gold Kazhuthu Kudam, Kazhuthukootam
Khadika Thadi
Kumbheeyam
Silver Moola Pattika
Gold, Silver Nilavilakku
Gold Kindi
Silver, Gold Dharakidaram
Kudumudi
Narayam

God Shiva Idols made of Gold
Serpents idols in Gold
Golden rings
Gold Thali

FRENCHMAN BURRA KATHA

Burra katha was a pastime event in villages. It is seen even now during Dussehra or Sankranti festival seasons to describe events in epics like Ramayan and Mahabharat and also some of best and moral kingdom stories like kambojaraju katha,chinnamma katha,muggurumoratila katha etc.


It played effective role in conveying message to people and awakening them during Indian Independence Movement. Burrakatha was banned in Madras by the British government and in Hyderabad kingdom by Nizam government, because it was the medium to enlighten the people of the current political situation in various political meetings.After studying anthropology and comparative sociology  his doctoral dissertation in the humanities on the Burrakatha Andhra Pradesh (India). Test description of a narrative theatrical language Telugu 


Meanwhile, he pursued an ethnological work on the organization social and cultural system of a locality as a whole. Ethnographic practice involving intensive targeted surveys and participant observation relies on the use of local language and a scientific approach which is a key to empathy and humility in the knowledge holders and practices studied. 
The study of the local system of caste is accompanied by an investigation of the spatial distribution of social groups and institutions, the role of the bazaar and market, as well as religious phenomena. The system of worship - and the first of the two main temples of goddesses popular,

Burrakatha STUDY BY FRENCHMAN

Burrakatha, is a story-telling technique

Burra katha, also spelled as Burrakatha, is a story-telling technique used in villages of Andhra Pradesh. The troupe consists of one main performer and two co-performers. It is a narrative entertainment consists of prayers, solo drama, dance, songs, poems and jokes. The topic will be either a hindu mythological story or a contemporary social problem.Burra is referred to Tambura, a musical instrument with a hallow shell and attached strings. Katha means story.

Burra means a skull in telugu. The shell resembles a human skull. It is made of baked clay or dried pumpkin, or of brass and copper. The instrument looks very similar to Veena and the performer can pull and press strings to get music.

Taranatha books in Ling Monastry

Tibetan antiquarian” in describing his efforts to jot down stone pillar inscriptions in Lhasa and at Samye that date from the 8th and 9th centuries, the Nyingma master Rigzin Tsewang Norbu was a lover of rare books.In fact, it seems that he was a bit of a Buddhist bibliophile.

About a hundred years after Tāranātha's death in the spring of 1635, and seventy-five years after the confiscation of Takten Damchö Phuntsok Ling Monastery, the Dzogchen master from Kathog Monastery in Kham, Rigdzin Tsewang Norbu (1698-1755), made a visit to Jonang to print the books that were sealed-up in the printery. Most likely spurred by a conversation with his friend and disciple Situ Panchen Chokyi Jungne (1699/1700-1774), this particular trip was actually Tsewang Norbu's third visit to Takten Ling.

Taranatha guru was Buddhagupta

Taranatha was born at Karag in the hereditary line of the great Tibetan translator Ra Lotsawa Dorje Drak. His Tibetan name was Kunga Nyingpo, but he is generally known by the name Taranatha, which he received in a vision from a great Indian adept. When he was about one year old he declared, “I am master Kunga Drolchok!” But this was kept secret for several years, and it was not until he was about four years old that he was brought to Kunga Drolchok’s monastery of Cholung Changtse and formally recognized as his incarnation. He then began years of intense study and practice under the guidance of a series of great masters, many of whom had been major disciples of Kunga Drolchok.

Guided by Kunga Drolchok’s disciple Jampa Lhundrup, Taranatha first studied and mastered various subjects of sutra and tantra. Then he received a vast number of tantric teachings and initiations, primarily of the Sakya tradition of Lamdre, from another of his predecessor’s disciples, Doring Kunga Gyaltsen. Kunga Drolchok’s disciple Dragtopa Lhawang Dragpa taught Taranatha many esoteric instructions, especially the Six Yogas and Mahamudra, which caused a sublime primordial awareness to arise in the young prodigy’s mind. Jedrung Kunga Palsang, who was Kunga Drolchok’s nephew and successor on the monastic seat of Jonang, transmitted to Taranatha the teachings of Kalacakra and the Dharma protector Mahakala that he had received from his uncle. From Kunga Drolchok’s disciple Lungrik Gyatso, Taranatha received many transmissions, especially the Kalachakra initiation, the explanation of the Kalachakra Tantra, the esoteric instructions of the sixfold yoga according to the Jonang tradition, and the collected writings of dharma lord Dolpopa Sherab Gyaltsen. He gained a special experiential realization when he practiced the sixfold yoga.


When Taranatha was fourteen years old, the Indian adept Buddhagupta-natha arrived in Tibet. This master became one of Taranatha’s most important teachers, passing to him countless transmissions of tantric initiations and esoteric instructions. Taranatha stated that his understanding of the secret mantra teachings was due to the kindness of Buddhagupta-natha alone. Several other Indian yogins and scholars, both Buddhist and non-Buddhist, came to Tibet during Taranatha’s lifetime, such as Balabhadra, Nirvanasri, Purnananda, Purnavajra, and Krsnabhadra. Some of them taught him profound instructions, scholarly topics, and joined him in translating Sanskrit manuscripts into Tibetan. Several of Taranatha’s translations are now included in the Tibetan canonical collections of the Kangyur and Tengyur.

Taranatha banned 400 years ago

Taranatha, the Omniscient tulku of Krishnacharya was banned 400 years ago, but his heritage is with us. Thus we have the Kalachakra that is passed down in an uninterrupted
lineage from Krishnacharya; such as the Dalaï-Lama-school doesn't have the lineage of and this they themselves admit to. Note two subtle contradictions

Tibetan scholar Taranatha,kalachakra

 Buddhist books reveal that Andhras established their kingdoms on the Godavari belt at that time. Asoka referred in his 13th rock edict that Andhras were his subordinates. Inscriptional evidence shows that there was an early kingdom in coastal Andhra ruled by Kuberaka, with Pratipalapura (Bhattiprolu) as his capital. This is probably the oldest known kingdom in Southern India. Around the same time Dhanyakatakam/Dharanikota (present day Amaravati) appears to have been an important place, which was visited by Gautama Buddha. According to the ancient  “On the full moon of the month Chaitra in the year following his enlightenment, at the great stupa of Dhanyakataka, the Buddha emanated the mandala of ‘The Glorious Lunar Mansions’ (Kalachakra)”.

What exactly is Mohiniyattam?

What exactly is Mohiniyattam?

Though some are of the view that it was originated as a result of
Dasiyattam prevailed in Kerala, as detailed in the manipravala
literatures of 13-15th centaury, namely
Unniyachicharitham,Unnichiruthevicharitha, Unniyaticharitham,
Sivavilasam and Chandrotsavam. But I strongly oppose this view. It is
hard to believe that Dasiyattam prevailed in Kerala. There is no
geographical or other valid proof for it other than these literatures
to substantiate this view.
The only temples observed Dasiyattam in Kerala at that time were
Suchindram and Padmanabha swami temple in Trivandram. But the historic
records prove that Devadasis were brought to Padmanabha swami temple
from Suchindram during festivals. If Devadasis were available here why
did we invited them from Suchindram?
The conclusion I reached through my personal research is that, having
impressed by the Dasiyattam of Tamilnadu, it was Karthika Thirunal
Balarama Varma, the nephew of Marthanda Varma and the then Maharaja of
Travancore, who appointed Karuthedathu Chomathiri to make an art-form
somewhat similar to it. Mohiniyattam was greatly patronized by
Swathithirunal in the first half of 19th centaury. Tanjore quartets who
adorned Swathi’s court contributed considerably to this art-form.
By the close of 19th centaury, after the demise of Swathi, as there was
no one to patronize it, Mohiniyattam was taken to the Feudal land lords
and struggled for its survival, ultimately resulted in the
deterioration of its glory, charm and moral values. In 1930, by
establishing Kalamandalam, Mukunda Raja and Vallathol paved way for its
renaissance.

Naga Bandham mahatyam

A legend on Monday halted for now the stocktaking at the Sri Padmanabhaswamy temple here where treasures said to be worth Rs 1 lakh crore have been found.
Monday was the seventh day of knowing how much valuables were packed in the six chambers, two of them not opened for nearly 150 years. The Supreme Court had ordered the exercise.

Retired judge M.N. Krishnan told reporters that 'some sort of expertise' would be needed to open chamber B.

Krishnan said a seven-member committee appointed by the Supreme Court and headed by him would meet on Friday. 'I have nothing more to say.'

The committee is making an inventory of the six chambers in the temple premise.

The estimated worth of the gems and jewellery found in five of the six chambers is unofficially put at a whopping Rs 1 lakh crore ($22 billion). The committee has not confirmed this figure.

The erstwhile royal family of Travanacore, which maintains the temple, believes that opening chamber B would be a bad omen.

A royal family source told IANS that many legends were attached to the temple and that chamber B has a model of a snake on the main door.

'This is a clear indication that the door should not be opened because opening it might be a bad omen. I don't think the team can open it because there is a lot of faith attached to the temple,' said the source.

Another legend says that there is a tunnel at the bottom of the chamber that leads to the sea.

The stocktaking was ordered by the Supreme Court following a petition by advocate T.P. Sundararajan over alleged mismanagement of the temple affairs.

The team is expected to present an interim report to the Supreme Court.

Tight security arrangements are in place on the temple premises. A 24-hour police control room has been opened and round-the-clock mobile patrolling is on. 

Kerala,Padmanabha Swamy temple,Thiruvananthapuram,naga bandham,garuda manthram,damodhar rao musham,prachina telugu,buddhism,kerala temple treasure,padmanabha swamy treasure,travancore kings,Anantha Padmanabha Swamy temple treasure,
GARUDA MANTRA remedy for NAGA BANDHAM OF SECRET CHAMBER


OPENING OF CHAMBER-‘B’, THE 6 th SECRET VAULT IN SRI PADMANABHA SWAMI TEMPLE IS HIGHLY DANGEROUS & CATASTROPHIC TO MANKIND

GARUDA MANTRA remedy for NAGA BANDHAM OF SECRET CHAMBER

GARUDA MANTRA' ONLY CAN EXTRICATE THE 'NAGA BANDHAM' OF SECRET CHAMBER --B. Now the time has come to unveil the highly mysterious Chamber- 'B' the sixth vault in the underground of the Sri Anantha Padmanabha Swamy temple, for which the Supreme Court of India has not yet given consent to the seven member search committee heded by former Kerala High Court Judge C.S.Rajan. This chamber is being considered by the Trust members and other learned Astrologers of India, as highly mysterious, sacred and risky and dangerous to unveil it. Because the steel door of the Chamber-B is having two big Cobra portraits on it, and this door have no nuts, bolts or other latches. It is considered to be fixed to the secret chamber with the 'Naga bandham' or 'Naga paasam' 'Mantras' by the then 'siddha purashas' lived during the reign of King Marthandavarma of 16th century. A door of such secret vault can be opened by a highly erudite 'Sadhus' or 'Mantrikas' who are having the knowledge of extricating 'Naga Bandham' or 'Naga Pasam' by chanting 'Garuda Mantra'. Except in that way, the door can not be opened by any means by anyone. At present no where in India or in the world such highly sacred and powerful 'Siddhapurshas' or 'Yogis' or 'Mantrikas' who does know how to execute highly sacred 'Garuda mantra' are existing.


GARUDA MANTRA remedy for NAGA BANDHAM OF SECRET CHAMBER

Anantha Padmanabha Swamy temple TREASURE

On the behest of the Supreme Court of India the seven member committee in the presence of the Head Trustee of Travencore Trust of Sri Anantha Padmanabha Swamy temple at Tiruvananthapuram in South Indian state of Keral have opened the six secret vaults under 20 feet of the ground have discovered approximately $ 22 billion worth of highly valuable golden, dimond jewellary, golden utencils, weapons, Goden idols, golden elephents idols and dimond necklaces having 500 kilograms weight and 18 feet lentgh and bags full of golden coins of different nations, including Nepolian and Italian coins in the last one week. With this Sri Anantha Padmanabha Swamy of Tiruvnanthapuram has emerged the richest God on the earth. And this world is looking at the opulance of this God with the mouths opened in a great shock and surprise.

Naga Bandham

అనంత పద్మనాభుడి ఆలయంలో ఆరవ నేల మాళిగ తెరవద్దు ఈ నెల 14న తదుపరి విచారణ : సుప్రీంకోర్టు కేరళ, జూలై 8 : కేరళలోని శ్రీ పద్మనాభస్వామి ఆలయంలోని ఆరవ నేలమాళిగను తెరవద్దని శుక్రవారం ఉదయం సుప్రీంకోర్టు ఆదేశిస్తూ, ఈ నెల 14న తదుపరి విచారణ జరగనున్నట్లు పేర్కొంది. ఇప్పటి వరకు పద్మనాభస్వామి ఆలయంలో తెరిచిన ఐదు గదుల నుంచి ఐదు లక్షల కోట్ల రూపాయల అపార సంపద బయటపడిన విషయం తెలిసిందే. కాగా ఆరవ మాళిగకు నాగ బంధం ఉండటంతో తెరిస్తే అరిష్టం అని స్థానికులు, భక్తులు నమ్ముతున్నారు. దీంతో సుప్రీంకోర్టు ఈ మేరకు ఆదేశాలు జారీచేసింది. అనంత పద్మనాభుడి ఆలయంలో ఉన్న ఆరో నేలమాళిగను ఇప్పటివరకు తెరవలేదు. దాన్ని తెరిస్తే కచ్చితమైన లెక్క తేలుతుందని అంటున్నారు. పురాతన కాలానికి చెందిన ఆభరణాలు, వజ్ర వైఢూర్యాలు, మరకత మాణిక్యాలు, కిరీటాలు, ఇవన్నీ ఉండటంతో వాటి విలువ అపారంగా ఉంటుందని చెబుతున్నారు. అయితే.. ఆరో నేలమాళిగకు 'నాగబంధం' ఉంది. అందువల్ల దీన్ని తెరిస్తే అరిష్టం తప్పదని భక్తులు నమ్ముతున్నారు. సంపద లెక్కతేలుస్తున్న కమిటీ సభ్యులలో ఒకరికి కాలు విరిగిపోగా, మరొకరి తల్లి దీర్ఘకాలంగా అనారోగ్యంతో బాధపడుతూ తాజాగా మరణించారు. ఈ విషయాలన్నింటినీ అందుకు నిదర్శనంగానే భక్తులు చెబుతున్నారు. నాగబంధాన్ని తెరవడం అంత సులభమూ కాదు.. మంచిదీ కాదని వారు అంటున్నారు. అనంత పద్మనాభస్వామి వేయి పడగల శేషనాగు మీద శయనిస్తారు కాబట్టి.. ఆ ముద్రలో ఉన్న స్వామి ఆలయంలో మాళిగలను.. అందునా నాగబంధం ఉన్న మాళిగలను తెరవడం ఏమాత్రం సరికాదని వారు చెబుతున్నారు. దాదాపు శతాబ్దం క్రితం ఒకసారి కేరళలో విపరీతమైన కరువు వచ్చినప్పుడు కూడా ఈ మాళిగలను తెరుద్దామన్న ప్రయత్నం చేసినా, నీళ్లు ప్రవహిస్తున్న శబ్దాలు రావడంతో మానుకున్నారన్న కథనాలు కూడా ప్రచారంలోకి వస్తున్నాయి.