రుగ్వేదంలో విమానాల గురించి ఉంది

రుగ్వేదంలో విమానాల గురించి ఉంది. శాస్త్రీయంగా విమానరెక్కలు చక్కగా ఉంటే వేగం పెరగగానే రెక్కలు విరిగిపోతాయని విమానరంగంలో ఉన్న వారికి తెలుసు.. ఈ విషయంపై 1986లో పుణేలో ఫర్గ్యూసన్ మిలటరీ కాన్ఫరెన్స్‌లో వివరాలతో సహా ప్రజెంటేషన్ ఇచ్చాను. అప్పటి వైమానిక అధికారి టి. రామకష్ణన్ కూడా ఈ విషయాన్ని అంగీకరించారు. 

KOTTAM AS VILLAGE UNITS BY SATAVAHANAS

Every village was a self-governing unit. A number of villages constituted a larger entity known as a Kurram,KOTTAM, depending on the area. A number of Kurrams constituted a valanadu. These structures underwent constant change and refinement throughout the period

Justice was mostly a local matter in the Empire; minor disputes were settled at the village level.Punishment for minor crimes were in the form of fines or a direction for the offender to donate to some charitable endowment. Even crimes such as manslaughter or murder were punished with fines. Crimes of the state, such as treason, were heard and decided by the king himself; the typical punishment in these cases was either execution or the confiscation of property.

However both KOTILINGALA,NAGARJUNAKONDA were considered to be regional capitals, in which occasional courts were held. The king was the supreme commander and a benevolent dictator. His administrative role consisted of issuing oral commands to responsible officers when representations were made to him. A powerful bureaucracy assisted the king in the tasks of administration and in executing his orders. Due to the lack of a legislature or a legislative system in the modern sense, the fairness of king’s orders dependent on the goodness of the man and in his belief in Dharma—a sense of fairness and justice.

The kings built temples and endowed them with great wealth.The temples acted not only as places of worship but also as centres of economic activity, benefiting their entire community.

TELANGANA SATAVAHANA QUEENS GOLD EAR RINGS

The Sātavāhanas ruled a large and powerful empire that withstood the onslaughts from Central Asia. Aside from their military power, their commercialism and naval activity is evidenced by establishment of Indian colonies in southeast Asia.
The Sātavāhanas began as feudatories to the Mauryan Empire. They seem to have been under the control of Emperor Ashoka, who claims they were in his domain, and that he introduced Buddhism among them:

Here in the king's domain among the Yavanas (Greeks), the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dhamma.
—Rock Edict Nb13 (S. Dhammika)

The Satavahanas declared independence sometime after the death of Ashoka (232 BCE), as the Maurya Empire began to weaken.

It is believed that they were originally Brahmins, practicing Hindu religion (as per Sthala Purana of Amaravathi. Some rulers like Maharaja Satakarni are believed to have performed Vedic sacrifices as well.
They were not only worshipers of Vishnu and Shiva but also respected Buddha, but also other incarnations of, Gauri, Indra, the sun and moon.[7] They were mostly Buddhistic Vaishnavites. Under their reign, Buddha had been worshiped as a form of Vishnu in Amaravati